Friday, December 29, 2017

social chaos



Wondering about this idea, so a break from all this Sovereignty stuff...

I thought this was helpful:  reverso

And so I found this:

Chaos theory is a field of study in mathematics, however it has applications in several disciplines, including sociology and other social sciences. In the social sciences, chaos theory is the study of complex non-linear systems of social complexity.



But some how I found this " monologue " quite interesting on this subject:


Ari Melber: Casablanca



It's always worth taking a look a Casablanca,,,

Anyone it struck me that refuges actually are a relevant measure of
social chaos.


Anyway,,,, I am just going to add this video,,, maybe a more
artistic representation of this idea.

Bob Dylan: Over the Green Mountain


Finally I wish everyone happiness for 2018 ....

Should we leave 2017 in the rear view mirrors ???
Generally we have to carry the past around for a while  ...


Tuesday, December 19, 2017

Empirical or facts based dialogue



While this is not exactly on the subject of sovereignty
it is certainly an approach that will be helpful in
creating conversations or dialogues on this subject or
really any other complex subject.

This is an interview from Democracy Now with
Rush Holt and Jack Halberstam and contains some
relevant thoughts on the subject of using evidence
to support , well the focus was policy, but I believe
it is also important when addressing complex subjects
as I have been discussing here.  Certainly scientific
dialogue has very little meaning without the appropriate
use of facts and evidence.  Also is important, I
believe, to consider  what evidence involves.

The link follows:

CDC Bars Words


Thursday, December 14, 2017

Sovereignty and ... more ... other stuff



So big topic goes on and on , but I just must mention
that my head in all down in Alabama right now.  Really
got my attention.  In particular, the now Senator Jones,
reflections on Martin Luther King, Jr. remarks on the
arc of morality which is certainly an interesting topic
and beyond that as I have noted, directly connected to how
we all, from a practical point of view  must deal with and
interact with sovereignty.

That arc it is noted points toward justice and so we might
think of this moral arc almost like a moral compass,
because it gives the arc some kind of direction.  I think
these ideas must be related to each other.

So briefly, we must conclude that the issue of sovereignty is
also connected with this notion of justice, as well as
this arc of morality, ala. Martin Luther King, Jr., actually
referred to as the moral arc of the universe.

Thursday, December 7, 2017

Soveriegnty and other issues



Continuing on with this topic, I find it difficult to ignore
or avoid the issue of ruler ship, or governance, or however
that concept could be framed in the context of sovereignty.

When you consider this topic you always run up against
the notion of something like government when you
consider this notion of statehood, or nation hood,
which will always, some how,  connect itself with
some notion of sovereignty.  But clearly, if you examine
this notion of government, you  can not fail to observe that
this issue has been dealt with over time and in different
geographic regions, differently, and this is of course where
the notion of history or tradition connects so neatly into
this puzzle.  ( maybe not quite that neatly )

And it's pretty hard not to be puzzled really, because of
the vast difference in how these notions and just the
expression of these ideas varies over both time and space.

So just a brief list of some different ideas: we have
constitutional democracy, constitutional non-democracy,
which would probably include constitutional monarchy,
and then you have a spectrum of autocracy, and say
plutocracy, and so on, so the variety of 'ocracy' - which
even includes anarchy, is literally " crazy ".

 So you end up with this two sided coin which includes
the " governed " and the " government " .... although some
think it is actually unnecessary to include the later.  But
clearly you must have some kind of process in place if
for no other reason than someone has to add glue to
stamps, so that stamp collectors will have something to do.

Interesting to imagine that all this effort at culture and
civilization might be just so some stamp collectors
can remain occupied.

Now, by my observations and the big focus of a lot
of this blog,  in the U.S., we have a government but
we also have a " political process ",  which very clearly
seems to be different, and this includes the need to
eliminate the " political process " from within the government
although at the same time the " political process " is
clearly integrated into the government in various ways.

You should be able to see the difficulty already without
further examination in that state of affairs, which is,
you want to eliminate from government something
that is deeply woven into aspects of the government.
So this can not help but lead to a great deal of head
scratching which is made more difficult when this whole
idea of having two parties, which even if you are not associated
with them, you still must be aware of them.   What that means is,
even if you have nothing in particular to do with either party you
have to understand it some how.  That in itself makes
it a form of tyranny,  but this notion of different parties
is made worse in that on a lot of levels it is both very
difficult to understand these party distinctions and beyond that
the boundaries between them changes " frequently ". One
common theme seems to be  the idea of conquering the moral high
ground, which of course nobody can really see that ( the moral high ground).
Maybe ( moral high ground at moral high ground dot com ? )

So what  constitutes this moral high ground is forever part of
the multiplying disputes and disagreements.   And although
this very, very strange kind of warfare seems to go on, yet
many desire to avoid the issue of morality altogether
believing in part that morality is a form of tyranny.

I will admit that if this system of two parties continues
it seems likely that genetics will become
involved, so it may even turn into a medical problem.
For example, if you have parents of different parties
it might make you unable to make significant life decisions.
Perhaps it will result in people being unable to marry
outside of their "proper" political group.

No matter , however,  how you cut or peal this onion,
you must at some point come to understand that
every one has a lot at stake in making the " process ",
what ever it is, better and not worse.  So beyond
thinking about this notion of what sovereignty is,
we also must consider at some depth this notion of
the process, and indeed how this process can be made
better, and this it seems is becoming an ever more
pressing and immediate issue.  Yet it seems like now
we have relegated this to creating " crisis " to sort
it out, like throwing all the cards into th air to determine
who " wins ".

So finally, I must just say that one reason why we want this
" process " to improve is that problems, of any kind, seem
to multiply if they are not being solved.  Ask anybody.
( 1-800-ANY-BODY ) ....






Monday, December 4, 2017

truth, justice and sovereignty



So this is following on from last post about sovereignty,
from which I left you spinning around and around on
the compasses of morals, attempting to convince you that
it was essential to this issue of sovereignty.

Of course as I have mentioned this subject is vast.  If
I had started out in my youth entirely focused on just
this, I think maybe I would have something vital to
contribute, but as it is, I wasn't.

Nevertheless, I do think it is essential to include
both truth or Truth, and justice or Justice, into this
discussion because,  without  these two
essential ingredients, the notion of sovereignty would
mean substantially less.  Also, its connection to our
personal lives would not be so much.

I just want to try to make this notion clear, that
although we often think of both truth and justice
as external notions, they are in fact, both virtues
and both therefore integrally connected to the
effective functioning of a meaningful moral compass.

What that means is that like any other virtue it
is necessary to develop and nurture it.  That is
we have to develop and nurture our ability both
to understand truth as well as to understand
our relationship with it and how to effectively deal with
it.  In many ways you might call this a critical role
in any kind of real relationship we can  maintain
to the idea of science.

Imagining the moral compass visually, you might
think of it as some kind of gyroscope perhaps.
Directly related to it is both truth and justice as
sort of pivotal components of the structure.

Beyond that, justice as a virtue is a clear link to
our own self discovery and development. 

Imagining a moral compass as some kind of visual
is an interesting and entertaining idea, but it seems
clear it is of fundamental importance in guiding
us in the actions we apply to our real life situations.